MAY LORD GANESH BESTOW HIS GRACE WITH DEVOTION AND KNOWLEDGE ON ALL.
Ganesha (Vinayaka) Chaturthi is the Hindu festival celebrated on the occasion of birthday
of Lord Ganesha, the son of Shiva and Parvati,
who is believed to bestow his presence on earth for all his devotees in the
duration of this festival. It is the day Shiva declared his son Ganesha as
superior to all the gods. Ganesha is widely worshipped as the god of wisdom,
prosperity and good fortune and traditionally invoked at the beginning of any
new venture or at the start of travel. Ganesh Chaturthi. In 2012 Ganesh Chaturthi is celebrated on 19 September.
The festival, also known as Ganeshotsav
("festival of Ganesha") is observed in the Hindu calendar month of
Bhaadrapada, starting on the shuklachaturthi (fourth day of the waxing moon
period). The date usually falls between 19 August and 20 September. The festival
lasts for 10 days, ending onAnant Chaturdashi (fourteenth day of the waxing
moon period).
While celebrated
all over India, it is most elaborate in Maharashtra, Andhra Pradesh, Karnataka
and Goa. Outside India, it is celebrated widely in Nepal and by Hindus in the
United States, Canada, Mauritius,[3] Singapore, Thailand, Cambodia, Burma and
Fiji.
Legend
Sri Ganesha |
Traditional stories tell that Lord Ganesha was
created by goddess Parvati, consort of Lord Shiva. Parvati created Ganesha out
of sandalwood paste that she used for her bath and breathed life into the
figure. She then set him to stand guard at her door while she bathed. Lord
Shiva returned and, as Ganesha didn't know him, he didn't allow him to enter.
Lord Shiva became enraged, severed the head of the child and entered his house.
After realizing that he had beheaded his own son, Lord Shiva fixed the head of
an elephant in place of Ganesha's head. In this way, Lord Ganesha came to be
depicted as the elephant-headed God.
festival Dates:
The festival is observed in the Hindu calendar month
of Bhaadrapada, starting on the shukla chaturthi (fourth day of the waxing
moon). The date usually falls between 19 August and 20 September. The festival
lasts for 10 or 12 days, ending on Anant Chaturdashi. This festival is observed
in the lunar month of bhadrapada shukla paksha chathurthi madhyahana vyapini
purvaviddha.
Ganesha Festival:
Ganesha is worshiped for 10 days from Bhadrapada
Shudha Chaturthi to the Ananta Chaturdashi, On the 11th day, the statue is
taken through the streets in a procession accompanied with dancing, singing,
and fanfare to be immersed in a river or the sea symbolizing a ritual see-off
of the Lord in his journey towards his abode in Kailash.
Ganesh Festival
also provides a stage for budding artists to present their art to the public.
In Maharashtra, not only Hindus but many other religions also participate in
the celebration like Muslims, Jains, Christian and others. In Mangalore, there
is a belief that the eldest son of the home should be present during pooja.
Outside India:
Ganesh Chaturthi is celebrated in the UK by the migrant Hindu population as
well as the large number of Indians residing there. The Hindu culture and
Heritage Society, UK - a Southall based organisation celebrated Ganesh
Chaturthi for the first time in London in 2005 at The Vishwa Hindu Temple. The
Idol was immersed in the river Thames at Putney Pier. Another celebration
organised by an Gujarati group has been celebrated in the Southend-on-Seawhich
attracts over 18000 devotees. Annual celebrations also take place on the River
Mersey at Liverpool.
The Hindu Swayamsevak Sangh USA, an organisation of
Hindus based in the US organises many such events to mark the Hindu festivals.It
is also celebrated by various associations of Telugu speaking people viz.,Telugu Association of North America, Bay
Area Telugu Association and Balaji Temples across USA.
The Philadelphia Ganesh popularly known as PGF is the largest
Sarvajanik (fully contributed by public funds) Hindu festival in North America.
Since 2005 the festival is conducted every year in Bharatiya Temple, Chalfont,
Pennsylvania. The 10 days are marked by processions, devotional programs,
cultural events, India filmi-orchestra and a weekend carnival. While the
Marathi community plays a big role in organising the festival, participation
from all communities such as Gujarati, Tamil, Telugu, North Indian, Bengali
etc. is seen as the reason for its success and uniqueness.
In Canada, Ganesh Chaturthi is celebrated by associations of
Marathi-speaking people viz. MBM in Toronto, MSBC in Vancouver, etc.
Celebration of
Ganesh Chaturthi in Mauritius dates
back to 1896. The first Ganesh Chaturthi Puja was held in the 7 Cascades Valley
next to Henrietta village by the Bhiwajee family who is still celebrating this
pious festival for more than a century. Over the years the festival gained such
popularity on the island that Mauritian government has attributed a public
holiday for that day.
History:
It is not known when and how Ganesh Chaturthi was
first celebrated. Ganesh Chaturthi was being celebrated as a public event in
Pune since the times of Shivaji (1630-1680), the founder of the Maratha Empire.
The Peshwas, the de facto hereditary administrators of the Empire from 1749
till its end in 1818, encouraged the celebrations in their administrative seat
Pune as Ganesha was their family deity (Kuladevata). With the fall of the
Peshwas, Ganesh Chaturthi lost state patronage and became a private family
celebration again till its revivial by Indian freedom fighter and social
reformer Lokmanya Tilak.
In 1893, Lokmanya Tilak
transformed the annual domestic festival into a large, well-organized public
event. Tilak recognized the wide appeal of the deity Ganesha as "the god
for everybody", and popularized Ganesh Chaturthi as a national festival in
order "to bridge the gap between Brahmins and 'non-Brahmins' and find a
context in which to build a new grassroots unity between them", and
generate nationalistic fervour among people in Maharashtra against the British
colonial rule. Tilak was the first to install large public images of Ganesh in
pavilions, and also established the practice of submerging in rivers, sea, or
other pools of water all public images of the deity on the tenth day after
Ganesh Chaturthi.
Under Tilak's
encouragement, the festival facilitated community participation and involvement
in the form of intellectual discourses, poetry recitals, performances of plays,
musical concerts, and folk dances. It served as a meeting ground for people of
all castes and communities in times when, in order to exercise control over the
population, the British discouraged social and political gatherings.
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