Tomorrow is Guru Purnima. May the Lord, the Guru of all gurus bless us.
1. THE PHYSICIAN WITH HIS JARS OF MOLASSES:
3. GREATER EVEN THAN THE GURU:
SALUTATIONS TO THE LORD
AS GURU:
Gurur
brahmaa gurur vishnuh gururdevo Maheswarah |
Veda Vyasa |
Guruh-saakshaat
parambrahma tasmai shri gurave namah ||
Meaning:
Guru
is Brahma (the Creator); Guru is Vishnu (the Preserver); Guru is also Lord
Mahesvara (the Destroyer) and Guru is the Supreme Brahman, the Absolute. To
Him, the Supreme Guru my salutations. [Read More]
GLORY OF THE GURU AND HIS
NECESSITY:
In
the Tantric scriptures the guru is said to be none other than God Himself. As
it is said in the ‘Hymn to the Guru’, ‘Guru is Brahma, guru is Vishnu, guru is
Shiva, guru himself is the supreme Brahman; salutations to the guru.’ The guru
is supposed to be none other than the supreme Brahman. Sri Ramakrishna used to
say the Satchidananda, the Ultimate Reality, Brahman alone is the guru. This is
in conformity with the teachings of the Vedas and other scriptures.
The
Upanisads declare: “Knowledge gained from a teacher alone becomes fruitful
[Chandogya Upanisad 4.9.3].” If a bit knowledge is to be made really effective
in our lives, it must be heard from a guru. The idea behind it is that the guru
not only gives the mantra but along with it he transmits some of the spiritual
power that he possesses, to the disciple. When one reads the mantras in printed books, this kind of
transmission of power does not take place.
Let
us try to understand this in a more intelligible and rational sense. If we reas
certain ethical codes in a book, they may have some effect on us. But when we
hear those ethical teachings from a person whom we love and revere, the effect
will be naturally very different. Similarly, though we may not understand the
actual process of transmission of spiritual power through spiritual initiation,
we can understand at aleast this much that it is only from a lamp that another
lamp is lighted. It is necessary that to kindle a soul there must be some soul
that must have already been kindled. That is what is meant by transmission from
the guru to the disciple. Without that sort of living link, transmission of
spiritual power is not possible.
-Srimat Swami Bhuteshanandaji, the 12th
President of Ramakrishna Order.
Source: ‘Spiritual Initiation-what it is’ by Ramakrishna
Math, Chennai-4
SRI RAMAKRISHNA'S PARABLES ABOUT GURU:
1. THE PHYSICIAN WITH HIS JARS OF MOLASSES:
A PHYSICIAN prescribed medicine for a patient
and said to him, "Come another day and I'll give you directions about
diet," The physician had several jars of molasses in his room that day. The patient lived very far
away. He visited the physician later and the physician said to him,
"Be careful about your food. It is
not good for you to eat molasses."
After the patient left, another person who was there said to the
physician, "Why did you give him all the trouble of coming here
again? You could very well have given
him the instructions the first day."
The physician replied with a smile: "There is a reason. I had several jars of molasses in my room
that day. If I had asked the patient
then to give up molasses, he would not have had faith in my
words. He would have thought; 'He has so many jars of molasses in his
room, he must eat some of it. Then molasses can't be so bad.' Today I have
hidden the jars. Now he will have faith
in my words."
2. THE AVADHUTA AND HIS UPA-GURUS:
2. THE AVADHUTA AND HIS UPA-GURUS:
THE Guru is only one, but Upa-gurus
(secondary gurus) may be
many. He is
an Upa-guru from whom anything whatsoever is
learned. It is mentioned in
the Bhagavata that
the great Avadhuta (a great
yogi) had twenty four such Upa- Gurus.
(a) One day, as the Avadhuta was
walking across a meadow, he saw a bridal procession coming toward him with loud
beating of drums and great pomp. Hard by he saw a hunter deeply absorbed in
aiming at his game and perfectly inattentive to the noise and
pomp of the
procession, casting not even a passing look at it. The Avadhuta,
saluting the hunter, said, "Sir, thou art my Guru. When I sit in
meditation let my mind be concentrated upon the object of meditation, as yours
was on your game."
(b) An
angler was fishing
in a pond.
The Avadhuta approaching him asked, "Brother which way leads to
such and such a place?" The float of the rod at that time was indicating
that the fish was nibbling at the bait; so the man did not give any reply but
was all attention
to his fishing
rod. Having first hooked the fish, he turned round and said, "What
is it you have been saying sir?"
The Avadhuta saluted him and said, "Sir, thou art my Guru. When I
sit in contemplation of the Deity of my choice (Ishta), let me follow thy example
and before finishing my devotions let me not attend to anything else."
(c) A kite with a fish in its beak was followed
by a host of
crows and other
kites, which were pecking at it and trying to snatch the
fish away. In whatever direction it went, its tormentors followed it cawing,
till at last they made it let go the fish in vexation. Another kite instantly
caught the fish and was in its turn followed by the whole lot. The first
kite was
left unmolested and sat
calmly on the branch of a tree.
Seeing this quiet and tranquil state of the bird the Avadhuta saluting him,
said, "Thou art my Guru, for thou hast taught me that peace of mind is
possible in this world, only when one has given up one's adjuncts (upadhis);
otherwise there is danger at every step."
(d) A heron was slowly walking on a marsh to
catch a fish. Behind, there was a fowler aiming an arrow at the heron, but the
bird was totally unmindful of this fact. The Avadhuta saluting the heron, said,
"When I sit in meditation,
let me follow thy example and
never turn back to see who is behind me."
(e)
The Avadhuta found another Guru in a bee. The bee had been storing up honey
with long and great labour. A man came from somewhere, broke the hive and drank
up the honey. The bee was not destined to enjoy the fruit of its long labour.
On seeing this, the Avadhuta saluted the bee saying, "Lord! Thou art my
Guru; from Thee I learn what the sure fate of accumulated riches is."
3. GREATER EVEN THAN THE GURU:
A POOR brahmana had a rich cloth merchant as his
disciple. The merchant was very miserly by nature. One day the brahmana was in
need of a small piece of cloth for covering his sacred book. He went to his
disciple and asked for the required piece of cloth; but the merchant replied:
"I am very sorry, sir. Had you told me of this a few hours earlier, I
would have given you the thing wanted. Unfortunately, now I have no small piece
of cloth which will answer your purpose. However, I shall remember your requirement,
but please remind me of it now and then." The brahmana had to go away disappointed.
This conversation between the guru and his worthy disciple was overheard by the
wife of the latter from behind a screen. She at once sent a man after the
brahmana, and calling him inside the house, said, "Revered Father, what is
it that you were asking
from the master
of the house?" The brahmana
related all what had happened. The wife said: "Please go home sir; you
will get the cloth tomorrow morning." When that merchant returned home at
night the wife asked him, "Have you closed your shop?" The merchant
said, "Yes, what is the matter?" She said, "Go at once and bring
two cloths of the best quality in the shop." He said, "Why this
hurry? I shall give you the best cloth tomorrow morning." The wife,
however, insisted, "No, T
must have them
just now or not at all." What could the poor merchant do? The
person whom he had now to deal with was not the spiritual guru whom he could
send away with vague and indefinite promises, but the 'curtain guru' whose
behests must be instantaneously obeyed, or else there would be no peace for him
at home. At last the merchant, willingly enough, opened the shop, at that late
hour of the night, and brought the cloths for her. Early next morning, the good
lady sent the article to the guru with the message, "If in future you want
anything "If in future you want anything from us, ask me, and you will get
it."
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